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1. Without a doubt, there are some (too many) “churches” or “religious organizations” that are really just a tax dodge. In other words, abuses of the non-profit exemption do occur, and this may tempt some to punish all, rather than to weed out the abusers.
2. There is a kind of “logic” to the argument put forward regarding taxing churches. Churches and religious organizations get an advantage not granted others. Others do pay for benefits we receive (but then, that is what welfare does as well – with few objections). The apparent logic here may seem compelling, but. . .
3. The founding fathers (as I recall) believed that the power to tax was the power to control, and to destroy. The church cannot truly be free from the state when and where the state has the power to tax it. Our government can hardly be ignorant of this fact. Note the ever-growing power of the IRS, and their efforts to hinder conservative organizations. (And now, the IRS runs the health care system.) The “good” of the people (health care) may become the tail that wags the dog, and thus in the name of “good” churches will be crippled, at best, or destroyed, at worst. All of this turns “the separation of church and state” on its head. The power to tax the church will be a key piece in any plan to abolish it. The more the church is perceived as unloving and bigoted, the more the public will support taxing it.
4. Jesus taught that we should render to Caesar (government) that which belongs to Caesar, and to God that which belongs to Him (Matthew 22:21). The apostle Paul instructed Christians to “pay their taxes” (Romans 13:7), so we need to be careful in all such matters, that we are not failing to submit to government by refusing to pay our taxes. The real question before us is, “What taxes are legitimate in God’s sight?” What does belong to Caesar?
5. It is my personal opinion that we can expect the taxation of the church (and the removal of claiming contributions to the church as a tax exemption) to come soon, as a thinly veiled attack on the church of our Lord.
6. Other indirect forms of opposition and persecution should be anticipated. Legal action based upon gender beliefs and practices, fire codes, etc. All these, in my opinion, will be leveled at the church.
7. We should bear in mind that while such “less than direct” opposition may come about soon in our country, saints throughout church history (and around the world today) are not merely being taxed, they are being imprisoned and killed for naming our Lord as Savior.
8. The way we respond to such opposition is crucial, and a matter of obedience to Christ and the adornment of the gospel – see 1 Peter 2.