Contrary to the utopian vision of Rousseau and his intellectual descendants, chaos is not freedom; order is not slavery. In the modern world, civilization cannot be rolled back without dire consequences.
"One might dismiss such proclamations as part of a fringe movement, but advocates of these radical views are gaining political momentum in numerous cities. In Seattle, socialist city council candidate Shaun Scott, who ran on a “police abolition” platform, came within 1,386 votes of winning elected office. During his campaign, he argued that the city must “[disinvest] from the police state” and “build towards a world where nobody is criminalized for being poor.” At a debate hosted by the Seattle Police Officers Guild, Scott blasted “so-called officers” for their “deep and entrenched institutional ties to racism” that produced an “apparatus of overaggressive and racist policing that has emerged to steer many black and brown bodies back into, in essence, a form of slavery.” Another Seattle police abolitionist, Kirsten Harris-Talley, served briefly in as an appointed city councilwoman. Both Scott and Harris-Talley enjoy broad support from the city’s progressive establishment.
"What would abolishing police mean as a practical policy matter? Nothing very practical. In The Nation, Mychal Denzel Smith argues that police should be replaced by “full social, economic, and political equality.” Harris-Talley, meantime, has traced policing’s origins back to slavery. “How do you reform an institution that from its inception was made to control, maim, condemn, and kill people?” she asks. “Reform it back to what?” If cities can eliminate poverty through affordable housing and “investing in community,” she believes, the police will become unnecessary. Others argue that cities must simply “help people resolve conflicts through peace circles and restorative justice programs.' ” . . .
No police? Well, there will always be the National Guard. Or will there?
