Tunnel Wall

A. Greeting and giving of thanks.

1. (1-2) Paul greets the Christians in Colosse.

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the saints and faithful brethren in Christ who are in Colosse: Grace to you and peace from God our Father and the Lord Jesus Christ.

a. Paul: According to the custom of writing letters in that day, the author’s name is given first. Therefore the author was Paul; he wrote the letter while in Roman custody (Colossians 4:3, 4:10, and 4:18), probably from Rome and around A.D. 63.

i. Paul probably wrote the letter because of the visit of Epaphras from Colosse (Colossians 1:7). It is likely that Paul himself had never visited the city (Colossians 2:1).

b. An apostle of Jesus Christ by the will of God: Paul was qualified to write this letter of instruction to the Colossians, though he had never met them personally, because he was an apostle.

i. “The literal meaning of apostolos is ‘one sent’; but at its deepest level it denotes an authorized spokesman for God, one commissioned and empowered to act as his representative.” (Vaughan)

ii. And Timothy our brother: Timothy was an honored companion of Paul, but he was not an apostle. “Though Timothy is here joined in the salutation, yet he has never been understood as having any part in composing this epistle. He has been considered as the amanuensis or scribe of the apostle.” (Clarke)

c. To the saints and faithful brethren: When Paul addressed the saints, he did not separate some Christians from others in the Colossian church. Every true Christian is a saint. However, Paul may make a distinction with the phrase faithful brethren. He may refer to those who haven’t embraced the false teaching that concerned Paul so much in this letter.

d. Who are in Colosse: The city of Colosse was probably the smallest and least important city that Paul ever wrote to. It might surprise us that Paul would turn his attention to the Christians in Colosse at a time when he had so many other concerns. Yet he apparently thought the situation in Colosse was important enough for apostolic attention.

i. Paul wrote because there were problems among the Christians in Colosse, but the doctrinal problem – sometimes described as “The Colossian Heresy” – is difficult to precisely describe. It probably was a corruption of Christianity with elements of mystical and legalistic Judaism perhaps combined with early Gnosticism.

ii. The first century religious environment was much like our own. It was a time of religious mixing, with people borrowing a little from this religion and a little from that religion. The only difference was that in the first century, one joined a group who did the borrowing. In our modern culture one does the borrowing one’s self.

iii. Whatever the problem was precisely, Paul dwelt on the solution: a better understanding of Jesus. Knowing the real Jesus helps us to stay away from the counterfeit, no matter how it comes packaged.

e. In Colosse: The city of Colosse is not even mentioned in the Book of Acts. All our Biblical information about the church there comes from this letter and a few allusions in the letter to Philemon.

i. From these sources we learn that Epaphras was responsible for bringing the gospel to the Colossians (Colossians 1:6-7). He was a native of the city (Colossians 4:12), and also got the message out to neighboring towns in the Lycus Valley like Hierapolis and Laodicea (Colossians 4:13).

ii. Perhaps Epaphras heard the gospel himself when Paul was in Ephesus. As Paul taught in the lecture hall of Tyrannus, all the residents of Asia heard the word of the Lord (Acts 19:10). It would not be surprising if some people from Colosse heard the gospel at that time.

iii. Historically, Colosse was a prosperous city, and famous (along with other cities in its region) for its fabric dyes. Yet by Paul’s time the glory it had as a city was on the decline.

iv. Adam Clarke adds an interesting comment: “That this city perished by an earthquake, a short time after the date of this epistle, we have the testimony of Eusebius.” Tacitus also mentioned this earthquake, which happened around A.D. 60.

f. Grace to you and peace from God the Father and our Lord Jesus Christ: Paul’s greeting was familiar but heartfelt. “Grace is God’s unconditioned goodwill toward men and women which is decisively expressed in the saving work of Christ.” (Bruce)

i. This letter – full of love and concern, written to a church Paul had neither planted nor visited – shows the power of Christian love. Paul didn’t need to see or meet or directly know these Christians in order to love them and be concerned for them.

2. (3) Paul’s habit of prayer for the Colossians.

We give thanks to the God and Father of our Lord Jesus Christ, praying always for you,

a. Praying always for you: Though he had never met most of them, the Christians of Colosse were on Paul’s prayer list. He prayed for them not only often, but always.

b. We give thanks: When Paul did pray for the Colossians, he did it full of gratitude. Perhaps those who pray the most end up having the most reasons to thank God.

3. (4-8) Why Paul was thankful.

Since we heard of your faith in Christ Jesus and of your love for all the saints; because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth; as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ on your behalf, who also declared to us your love in the Spirit.

a. Since we heard: Paul was thankful for their faith in Christ Jesus and their love for all the saints. Genuine faith in Jesus will always have a true love for God’s people as a companion.

b. Because of the hope: Paul was thankful for the hope laid up for them in heaven. He was thankful when he considered the destiny of the Colossian Christians.

i. We notice the familiar triad of faith, hope, and love. These were not merely theological ideas to Paul; they dominated his thinking as a Christian.

c. Which you heard before in the word of the truth: Paul was thankful that their eternal destiny was affected by the truth of the gospel, brought by Epaphras (as you also learned from Epaphras).

i. Epaphras is described as a faithful minister of Christ on your behalf. This doesn’t mean that Epaphras was superior to the other Christians in Colosse. The word minister does not mean “superior”; it means “one who serves.”

d. And is bringing forth fruit: Paul was thankful that the gospel was bringing forth fruit over all the world, even while Paul was in a Roman prison.

i. The phrase “in all the world” was “A legitimate hyperbole, for the gospel was spreading all over the Roman Empire.” (Robertson)

ii. “The doctrine of the Gospel is represented as a traveller, whose object it is to visit the whole habitable earth… So rapid is this traveller in his course, that he had already gone nearly through the whole of the countries under the Roman dominion, and will travel on until he has proclaimed his message to every people, and kindred, and nation, and tongue.” (Clarke)