Not only won’t it stop with the Confederate flag, it isn’t even slowing down. . . ."At some point, the rest of us are going to have to exact that price. The stars and bars can go, and if Bedford Forrest, who may have been a singular cavalry officer but did, after all, serve as first Grand Wizard of the Democratic Party’s 19th-century terrorist arm, goes with it that’s not an unbearable loss to anyone’s heritage. But while we’re scrubbing the bad baggage from our culture, can we have a merciful end to the painfully stupid leftist obsession with cop-killing racists such as Mumia Abu Jamal, communist terrorists like Bill Ayers, and psychopathic Marxist white supremacists like Che Guevara? How about, as Victor Davis Hanson suggested, an end to racist Leftist institutions like the Congressional Black Caucus and La Raza? If we’re to crack down on the cultural cachet of the Old South, can we conduct a similar purge of the New Black Panthers?" . . . Read more
Victor Davis Hanson: The Confederate battle flag is far from the only worrisome symbol in America today.
Victor Davis Hanson: The Confederate battle flag is far from the only worrisome symbol in America today.
. . . "But perhaps we should not stop there, given increasing ethnic tensions and widening racial fault lines. There are plenty of other overt racialist symbols that separate Americans. One is the prominent use of La Raza, “The Race” — seen most prominently in the National Council of La Raza, an ethnic lobbying organization that has been and is currently a recipient of federal funds. The National Council of La Raza should be free to use any title it wishes, but it should not expect the federal government to subsidize its separatist nomenclature. The pedigree of the term La Raza is just as incendiary as that of the Confederate battle flag. The Spanish noun raza (cf. Latin radix: “root” or “race”) is akin to the now-discarded German use of Volk, which in the early 20th century came to denote a common German racial identity that transcended linguistic and cultural affinities: To be a real member of the Volk one had to “appear” German, in addition to speaking German and
"La Raza is just such a racialist term. It goes beyond a common language and country of origin, and thus transcends the more neutral puebla (“people”: Latin populus) or gente (“people”: Latin gens). Raza was deliberately reintroduced in the 1960s to promote a racially superior identity of indigenous peoples and mestizos born in the Spanish-speaking countries of the New World. That is why the National Council of La Raza once had a close affinity with MEChA (Movimiento Estudiantil Chicano de Aztlán), the infamous racialist U.S. student group (its ironic motto is “Unity creates strength”), some of whose various past slogans (cf. the Castroite derivative “Por La Raza todo, Fuera de La Raza nada”) finally became sources of national embarrassment."
Race and the Destruction of the American Republic . . . "American politics are now decidedly imbalanced in favor of the Left. The Right is disunited, dispirited, and -- in the main -- under-financed. The Left, on the other hand, appears much more unified, seems highly motivated, and is very well funded.
"Combine these factors with a long-lived campaign to parlay white guilt into ultimate victory, and one understands the reasons why the racial grievance industry may succeed." . . .
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